The Cherry Sisters – Addie (1864–1942), Effie (1869–1944), Ella, Lizzie (1863–1936), and Jessie Cherry (1872–1903) – were a group of sisters from Marion, Iowa who formed a notorious vaudeville touring act in the late 19th century. They were also the plaintiffs in a landmark 1901 legal case heard by the Iowa Supreme Court, Cherry v. Des Moines Leader, which was instrumental in establishing and confirming the right of the press to fair comment.
The Cherry Sisters' vaudeville act, Something Good, Something Sad, was infamous for its poor quality and the vehement responses it elicited by audiences, who threw vegetables and disrupted performances. The sisters toured with the act for ten years, during which time they briefly appeared on Broadway. In 1898 they sued two Iowa newspapers for libel after they printed a scathing review of Something Good, Something Sad. The case eventually went to the Iowa Supreme Court, which ruled in the newspapers' favor and set a precedent for the right to fair comment.
The Cherry Sisters' act dissolved after the sudden death of the youngest member of the group, Jessie. The rest of the sisters went on to other ventures and opened a bakery, but died in modest circumstances.
The Cherry sisters were the daughters of Thomas and Laura Cherry. The family was composed of eight children: Ella, Elizabeth, Addie, Effie, and Jessie, their brother Nathan, and two additional siblings who died at young ages. Ella, the eldest, was born in the early 1850s in Massachusetts, but the remainder of the children were born in Iowa, and were raised on a farm in Linn County.
The Cherry Sisters' vaudeville act was formed in the early 1890s, after the death of their parents and the disappearance of their brother Nathan. Originally all five sisters were involved, however, the eldest, Ella, retired from the stage before 1896, leaving her siblings to continue the act as a quartet.
Addie Cherry described the Cherry sisters' work as "concerts,--literary entertainments." Entitled Something Good, Something Sad, their show featured songs, dances, skits, morality plays and essays authored and performed by the sisters. Some of their songs featured new lyrics set to traditional standards; others were completely original compositions. Musical accompaniment was provided for some numbers by Elizabeth and Jessie, who played the piano and bass drum. The material had strong patriotic and religious themes; in one scene, Jessie was suspended from a cross in an imitation of the crucifixion.