David Reardon

David C. Reardon
Alma mater	University of Illinois Pacific Western University (Hawaii)
Known for	Founder of the Elliot Institute; activism

David C. Reardon is an American electrical engineer and anti-abortion activist. He is the founder of the Elliot Institute, an anti-abortion advocacy group, and the author of a number of articles and books on abortion and mental health. Reardon was described in the New York Times Magazine as the "Moses" of the "post-abortion movement".

A graduate of the University of Illinois department of electrical engineering, Reardon began researching the effects of abortion in the mid-1980s. Reardon subsequently received a Ph.D in biomedical ethics from Pacific Western University (Hawaii), an unaccredited correspondence school offering no classroom instruction.

Reardon describes his position on abortion as both "pro-life" (believing a human fetus is deserving of protection) and "pro-woman" and "anti-abortion" (believing abortion hurts women). In a 2002 article in Ethics & Medicine, Reardon argued that in order to be effective, pro-life efforts had to present "a moral vision that consistently demonstrates just as much concern for women as for their unborn children." Reardon appealed to the pro-life movement to support his "pro-woman/pro-life" strategy writing:

For the purpose of passing restrictive laws to protect women from unwanted and/or dangerous abortions, it does not matter if people have a pro-life view. The ambivalent majority of people who are willing to tolerate abortion in "some cases" are very likely to support informed consent legislation and abortion clinic regulations, for example, because these proposals are consistent with their desire to protect women. In some cases, it is not even necessary to convince people of abortion's dangers. It is sufficient to simply raise enough doubts about abortion that they will refuse to actively oppose the proposed anti-abortion initiative. In other words, if we can convince many of those who do not see abortion to be a "serious moral evil" that they should support anti-abortion policies that protect women and reduce abortion rates, that is a sufficiently good end to justify NRS efforts. Converting these people to a pro-life view, where they respect life rather than simply fear abortion, is a second step. The latter is another good goal, but it is not necessary to the accomplishment of other good goals, such as the passage of laws that protect women from dangerous abortions and thereby dramatically reduce abortion rates.

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Wikipedia