Hermetism and other religions

This is a comparative religion article which outlines the similarities and interactions between Hermeticism (or Hermetism) and other religions or philosophies.

Christianity and Hermetism have interacted in such a way that controversy surrounds the nature of the influence. Some, such as Richard August Reitzenstein believed that Hermetism had heavily influenced Christianity; while others, such as Marie-Joseph LaGrange, believed that Christianity heavily influenced Hermetism; most see the exchange as more mutual. Both religions hold redemption, revelation and focus on the knowledge of God as the meaning of humanity's existence. This knowledge of God comes upon a mystical experience dependent upon rebirth, the focal point of arguments for influence from one of these religions upon the other. The focus of this rebirth are the words "Life," "Light," and "Truth" as well as a moral attitude of the seeker in his attainment of higher knowledge. Both also share a dualistic philosophy which comes from a shared philosophical background in popular schools of Hellenistic thought. Early Christianity and Hermetism both are esoteric without having an excessive emphasis on secrecy, relying upon inward experience, assisted by instruction and ultimately the result of revelation by God. Former president of the American Academy of Religion, Catherine L Albanese, has theorized that Hermetic thought has had a profound influence in Mormonism, Unitarianism, Universalism, and the Shakers. In Prisci Theologi and the Hermetic Reformation in the Fifteenth Century, Lutheran Bishop James Heiser evaluated the writings of Marsilio Ficino and Giovanni Pico della Mirandola as contributions to a “Hermetic Reformation."

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