Freemasonry in France has a long and varied history.
Until the mid 20th century, the history of Freemasonry was excluded from classic-style history syllabi in universities. Particularly in France, Masonic historiography was thus almost entirely divided between authors who were vehemently pro- or anti-Freemasonry (with the former often being masons themselves). Since then, Freemasonry's political influence has diminished, and its historical conflict with France's Roman Catholic church (also now less politically powerful) has been if not resolved then at least appeased. This climate has been more favourable to the application of classic historical principles and methods to Masonic historiography, allowing it to develop and form a discipline of its own, "Masonology", devoted to a wider and more neutral study of the highly varied cultural and intellectual universe formed by European Freemasonry in general and French Freemasonry in particular.
French Freemasonry offers the historian several documents (manuscripts, diplomas, engravings, caricatures, journal articles and other printed material) as well as a large number of objects relating to both ritual (Masonic aprons, tablets, vessels, medals) and everyday life (pipes, clocks, tobacco boxes and faience decorative art) that have been put on show in many museums and permanent exhibitions. However, the main sources in this area remain the manuscripts, especially the manuscripts cabinet at the Bibliothèque nationale de France and the municipal library of Lyon. In 2001, the Russian government repatriated (among other things) all the Masonic archives which had been confiscated by the Nazis during their occupation of Europe - these had been held at Moscow since 1945.
According to a tradition dating to 1777, the first Masonic lodge in France was founded in 1688 by the Royal Irish Regiment, which followed James II of England into exile, under the name "La Parfaite Égalité" of Saint-Germain-en-Laye. Historians think such an event is likely, but it can never be proved conclusively. The same can be said of the first lodge of English origin, "Amitié et Fraternité", founded in 1721 at Dunkerque The first lodge whose existence is historically certain was founded by some Englishmen in Paris "around the year 1725". It met at the house of the traiteur Huré on rue des Boucheries, "in the manner of English societies", and mainly brought together Irishmen and Jacobite exiles. It is quite probable that it was this lodge that in 1732 received official patents from the Grand Lodge of London under the lodge-name "Saint Thomas", meeting at the sign of the "Louis d'Argent", still on the rue des Boucheries.