| Translations of Jāti |
|
|---|---|
| English | birth |
| Pali | Jāti |
| Sanskrit | Jāti |
| Burmese |
ဇာတိ (IPA: [zàtḭ]) |
| Chinese |
生 (Pinyin: shēng) |
| Japanese | shō |
| Shan |
ၸႃႇတီႉ ([tsaa2 ti5]) |
| Sinhala | |
| Tibetan | skyed.ba |
| Vietnamese | sinh |
| Glossary of Buddhism | |
In Buddhism, Jāti (the Sanskrit and Pāli word for "birth") refers to the arising of a new living entity within saṃsāra (cyclic existence).
Jāti is identified with the Buddhist teachings in the following contexts:
Within the teachings on the Four Noble Truths, jāti is identified as an aspect of dukkha (suffering). For example, The Discourse That Sets Turning the Wheel of Truth states:
Ajahn Sucitto explains the difficulty or suffering (dukkha) involved in birth from the Buddhist point of view:
Jāti is the eleventh of the Twelve Nidānas, is conditioned by becoming (bhava), and is the condition for the arising of old age and death (jarāmaraṇa) in a living being. That is, once a being is born, it will necessarily grow old and eventually die.
In traditional Buddhist thought, there are four forms of birth:
Jāti is identified within the Buddha's first discourse, The Discourse That Sets Turning the Wheel of Truth, as an aspect of dukkha (suffering):
Elsewhere in the canon the Buddha further elaborates:
The canon additionally attributes to King Yama a mundane encapsulation of birth's suffering: