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Johan Joseph Faict

Jean-Joseph Faict
Brugge - Bisschop Faict (1864-1894) - Brugge - België.jpg
Mgr. Jan Jozef Faict
Born (1813-05-22)22 May 1813
, Lys, First French Empire
Died 4 January 1894(1894-01-04) (aged 80)
Brugge/Bruges, Belgium
Alma mater Catholic University of Leuven / Louvain
Occupation

Jean-Joseph Faict (22 May 1813 – 4 January 1894) was the 20th Bishop of Bruges.

Faict was born in the coastal village of , at the time when the whole of West Flanders was part of the French empire. His father was a brewer. He studied at the Seminary in Roeselare (philosophy) and then at the Great Seminary in Bruges (theology), before progressing to the Catholic University in Louvain.

He was ordained into the priesthood on 8 June 1838. In 1939 he took the position of professor in church history, moral theology and physics at the Great Seminary in Bruges, before taking over as head of the Philosophic Seminary in Roeselare in 1849.

In February 1864 he was appointed Coadjutor bishop under Jean-Baptiste Malou () who died the next month. Faict was consecrated Bishop of Bruges on 18 October 1864. He took as his motto, "In fide et caritate" ("In faith and love"). In 1869-1870 he participated in the First Vatican Council before it was cut short by the arrival in Rome of the Italian army. Faict's term as bishop lasted three decades, during a period of social and political turbulence in many parts of western Europe including Belgium.

Within the church the pope issued the Papal encyclical Quanta Cura in 1864. In it, the pope set his face, and that of the church, against change. The church became uncompromisingly conservative during the lengthy pontificate of Pius IX, and Faict followed the papal guidelines during his own time as bishop.

In political terms the Liberal Party was in the ascendancy, which meant continuing pressure for further secularization of politics and society in the Belgian state, and removal of the church from quasi-civil functions. There were new laws on church property and cemeteries. Religious education in schools ceased to be compulsory. Within the church community this triggered a resurgence of ultramontane pressures which the bishops themselves tended to reflect. Bishop Faict was strident in his defence of church privileges, although his actions were frequently milder and more pragmatic than his rhetoric.


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