Mooner

Mooning is the act of displaying one's bare by removing clothing, e.g., by lowering the backside of one's trousers and underpants, usually bending over, whether also exposing the genitals or not. Mooning is used in the English-speaking world to express protest, scorn, disrespect, or provocation, or can be done for shock value, fun, or as form of exhibitionism. Some jurisdictions regard mooning to be indecent exposure, sometimes depending on the context.

Moon has been a common shape-metaphor for the in English since 1743, and the verb to moon has meant "to expose to (moon)light" since 1601. As documented by McLaren, "'mooning', or exposing one's butt to shame an enemy [...] had a long pedigree in peasant culture" throughout the Middle Ages, and in many nations. Formerly, "mooning" was slang for "wandering idly" and "romantically pining". Although the practice of mooning was widespread by the 19th century, the Oxford English Dictionary dates the use of "moon" and "mooning" to describe the act to student slang of the 1960s, when the gesture became increasingly popular among students at universities in the United States.

The legal position related to mooning varies between jurisdictions; some consider it indecent exposure, while others classify it as legal self-expression.

In 2016, mooning in a public place in Victoria was made a criminal offence/ something for which you could be punished.

Whakapohane is the Māori practice of baring one's buttocks with the intent to offend. It symbolises the birthing act and renders the recipient noa ("base").

A modern example was that of Mihi Kotukutuku Stirling. She stood on the marae (sacred area) and the chief of the Te Arawa tribes, Mita Taupopoki, objected telling her that she must get off his marae as she was a woman. She stood her ground and when he had finished his objections she defended her position. She said that she was descended from a prior-born ancestor than the chief. She was not on his marae she was on her marae. She exposed her genitals telling the chief that that was where he came from. Those assembled were asked to gainsay her speech but no one came forward. The Maori gesture of Whakapohane had countered the argument that was aimed at her.

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