Temple Beth-El (San Antonio)

Temple Beth-El
Basic information
Location	San Antonio, Texas  United States
Geographic coordinates	29.44867 & -98.49783
Affiliation	Reform Judaism
Country	United States of America
Ecclesiastical or organizational status	Active
Website	http://www.beth-elsa.org
Architectural description
Architect(s)	Simon and Senter
Completed	1927
Construction cost	$90,510 USD
Direction of façade	East

Temple Beth-El is a synagogue located in San Antonio, Texas, USA. Founded in 1874, it is the oldest synagogue in South Texas. The current temple is located at the corner of Belknap and W. Ashby, just north of San Antonio Community College.

Temple Beth-El is a Reform Jewish congregation, and a founding member of the Union for Reform Judaism. In its early years the congregation's practice was informed by the assimilationist ideals of the Reform movement, which emphasized social justice and ethical practice more than traditional Jewish ritual. The opening of Temple Beth-El's first building in 1874 was celebrated by local church choirs signing together with the temple's. A second building was built in 1902; during its construction the temple met in a neighboring Baptist church, and in turn various Christian congregations held their services in the temple building for many years. From 1897 to 1920 the rabbi was Samuel Marks, who was an active participant in the civic activities of the state. From 1923 to 1942, the congregation was led by Rabbi Ephraim Frisch, a prominent activist rabbi who was the son-in-law of one of Texas' best known rabbis, Henry Cohen of Galveston. Frisch was controversial for his outspoken positions on a wide range of political and economic issues: he opposed Zionism (as many Reform rabbis did at the time), supported teaching evolution in the schools, spoke against the poll tax, and advocated for workers' rights. After a particularly controversial public letter decrying a police raid and arrest of labor activists, the congregation ultimately forced Frisch to retire in 1942.

Frisch's successor, David Jacobson, had a less confrontational style but was also politically active. While serving as Frisch's assistant rabbi in 1938, he chaired a city commission examining the city's economic and social issues. Jacobson served as a Navy chaplain during World War II. Returning after the war, he continued to be active in social issues, notably as a persistent advocate of racial desegregation in the city. Jacobson's tenure also saw the congregation make some moves away from the Classical Reform style of worship, adopting rituals such as the bar mitzvah and instructing students in Hebrew.

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